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Exp. of Cosmic Conciousness

Kabir Das Ji has said :
Kabir Maala Kaath Kee,
Kahi Samjhave Tohi
Man Na Firave Aapna,
Kaha Firave Mohi

Chalti Chakki Dekh Kar,
Diya Kabira Roye
Dui Paatan Ke Beech Mein,
Sabit Bacha Na Koy


COSMIC HUMANITY
(The Golden Words From Maharaj Ji)

"Too to surat jamaa nabh dwaar| Shabd mile chhoote janjaar||

Shabd bhed too jaan ganwaar| Kyon bharamai too mana kee laar||

Surat khainch tak til kaa dwaar| Dahinee dishaa shabd kee dhaar||

Baaeen dishaa kaal kaa jaar| Taahi chhod kar surat samhaar||

Ghantaa sankh suno kar pyaar| Tis ke aage dhun omkaar||

Sunn maahi sun raarankaar| Bhanwar gufaa murali jhankaar||

Sattalok dhun been samhaar| Alakh Agam dhun kahun na pukaar||

Radhaswami bhed sunaayaa jhaad| Pakad dharo ab hiye manjhaar||"


SHABDH


"Shabd kamaae kar he meet | Shabd prataap kaal ko jeet ||

Shabd ghaat too ghat me dekh | Shabdahi shabd peev ko pekh ||

Shabd karm kee rekh kataave | Shabd shabd se jay milaave ||

Shabd binaa sab jhoothaa gyaan | Shabd binaa sab thothaa dhyaan ||

Shabd chhod mat are ajaan | Radhaswami kahai bakhaan ||"


SATGURU

The supreme master always said that Radhaswami ideology is neither a religion or sect nor it is built on the basis of scriptures appertaining to Hindu or any other religion, but on the precepts or instructions of the Supreme Being Himself, who appeared on this planet in human form and graciously performed the functions of a Sant Sat Guru or perfect Saint or true Guide and Preceptor, and preached holy doctrines to sincere inquirers of Truth for the deliverance of their spirit from the bondage of body and its surroundings, as well as from the pains and pleasures of this world, and for the ultimate admission of their spirit into the Holy Presence of the Supreme Being after traversing and breaking through and trammels and impediments in the material spheres. This faith derives its name from its original Founder, Radhaswami.
This path is based upon purely scientific grounds and nothing is to be accepted which cannot be comprehended by facts, natural laws, and phenomena observable in this world. Nothing is to be believed as hearsay or blind faith. Mere theoretical comprehension of the principles is not aimed at, their experimental realization is specially laid stress upon.

The object of this faith is the spiritual upliftment of the sincere seekers of truth are anxious to know the Supreme Creator and approach Him in His Highest Mansion. And for those who have realised the instability and transitory state of the things in this world, as well as its short-lived pleasures and greatness, have craving for everlasting and unalloyed happiness, immortal and supreme bliss and undisturbed peace in a mansion which is not subject to change, decay or dissolution, by exalting the spirit or soul to the purely spiritual regions, through its passage within the physical frame which is a miniature of the cosmos

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